Day 2 – Humility in Cleansing the Temple

Mark 11:15-19 ESV

And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. And he would not allow anyone to carry anything through the temple. And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. And when evening came they went out of the city.

 

Humility in Cleansing the Temple

After Jesus’s triumphal entry, He entered the temple and seemingly started throwing His weight around as He drove people out and threw over the tables of the money-changers and the seats of those selling pigeons for sacrifices. Why did Jesus do these things, and where is His humility found in it?

It is helpful to know that this whole scene would have taken place in the outer court of the temple, which was the space that was set aside for gentiles to pray. It was a place created for outsiders to join in with the people of God, but it was being used as a market for insiders to buy and sell sacrifices. As a result, outsiders were displaced and turned away so that they couldn’t worship God in the temple. 

Have you ever heard a friend or family member make a racial slur in an otherwise congenial moment? Have you felt the tension rise within you as you try to discern whether standing up for people who aren’t present is worth creating conflict with those who are? If so, then you know that often in moments like that, a prideful agenda will keep you silent while a humble agenda will open your mouth. 

Jesus went into the temple as an insider and made quite the ruckus. He was standing up to those inside for those who had been kept outside. When Jesus spoke, He quoted both Isaiah and Jeremiah saying,“‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” In this, Jesus revealed His heart for the nations and His humble agenda. God’s people were actively setting up barriers to keep the nations out, but Jesus came to bring the nations into the family of God by giving His life for them. 

The humility of Jesus bears a better agenda than that of the world. Jesus stood up for justice at the risk of upsetting the influential, and in His humble agenda He would become an outsider and lay down His life to make room for everybody in the family of God. The good news for us is that if Jesus came for the foreigner and the outcast, then He came for you and me. 

 

Prayerfully consider these few questions:

  1. Whether you realized you were or not, have you ever used Jesus for your own agenda? In what ways do you think you are most likely to do so?
  2. How does seeing the humble agenda of Jesus speak to who you are? How does it speak to who others are?
  3. Paul calls us to have the mindset of Christ among ourselves (Phil 2:5). How does that inform who you reach out to and who you stand in defense of?

 

Resources for Lent

Lent begins this Wednesday, February 26th. Lent is a 40 day period of fasting, prayer and devotion towards remembering our brokenness and God’s work of redemption through the person and work of Jesus Christ. We want to help you to enter into this season together prayerfully by providing a few recommended resources that can help guide you through the season.

A FEW RECOMMENDED RESOURCES:

Living Through Dying: A Six Week Community Guide Through Lent -​ Brad Watson

In Living Through Dying you will read the Psalms, discuss the themes of Lent, and practice the spiritual disciplines of fasting, confession, praise, and lament as a community. Each week your community will be looking to Jesus, looking inwardly at his or her own heart, and looking outwardly in what it means to live in light of the gospel. This is an opportunity to re-center your community on the gospel of Jesus.

God is on the Cross: Reflections on Lent and Easter​ – Dietrich Bonhoeffer

“​These forty stirring devotions​ will guide and inspire readers as they move thematically through the weeks of Lent and Easter, encountering themes of prayerful reflection, self-denial, temptation, suffering, and the meaning of the cross. Passages from Dietrich Bonhoeffer’s letters and sermons provide special encouragement as readers prepare themselves spiritually for Holy Week and Easter Sunday. Supplemented by an informative introduction to Bonhoeffer’s life and a Scripture passage for each day of the season, these daily devotions are moving reminders of the true gift of Christ on the cross.”

 Lenten Devotionals – Redeemer Presbyterian Church

“In 2011 Redeemer Presbyterian Church in New York published ​40 Lenten Devotions​ written by a variety of authors including Kathy Keller. Due to popular demand over successive years, RPC has continued to make the devotions available to help their people ‘prepare their hearts for Easter.”

This devotional material is available through the ​You Version Bible app.

The Jesus Storybook Bible: Lent Guide – Sally Lloyd-Jones

This guide includes:

  • A Letter to Friends (big and little) from Sally
  • A paper chain reading plan template, counting the 40 days of Lent
  • A reading plan calendar, with a corresponding chapter from The Jesus Storybook Bible to read each day
  • Coloring pages from the Jesus Storybook Bible Coloring Book, illustrated by Jago

  

Resources for Advent 2017

Have you planned how you’ll spend time celebrating the good news of Jesus this Advent season?

We want to help you engage this season intentionally, before it slips away.

Over the next several weeks we will be preaching through Colossians in our new series, Good News of Great Joy. We will also sing, light Advent candles, and read through the story of Christ’s first coming together. 

Beyond that, we would encourage you to spend a few minutes making a plan now to intentionally slow down and savor the goodness of Jesus though this season.

A FEW RECOMMENDED RESOURCES

Advent Community Guide

This new guide from Saturate provides one devotional reading for each week of Advent, and one for Christmas Day. This resource can be used as a devotion for families or in gospel communities on mission. Each devotion contains a passage of Scripture, a brief reflection on that passage, sample prayers to guide the prayers of children and adults, and hymns to sing together to give voice to your praises and longings.

This resource coincides with the incarnation stories in The Jesus Storybook Bible. Coloring sheets for each week are available.

The Jesus Storybook Bible: Advent Guide

A guided journey of wonder through The Jesus Storybook Bible tracing the beautiful story of God’s great love for us–from the very beginnings of the universe, to the birth of the baby who would rescue the whole world. This guide includes: a reading guide, printable ornaments, and activity ideas.

Desiring God

Desiring God has several great daily Advent devotionals and resources that aim to put Jesus at the center of your holiday season. 

Come Lord Jesus Come: A Devotional for Advent

This is a free resource by Nathan Sherman and Will Walker that contains daily devotions built around four themes, one for each week of advent; hope, peace, joy, and love.

Come Let Us Adore Him

Paul Tripp seeks to recapture our attention and reawaken our awe during Christmastime. Each day is structured like Tripp’s best-selling devotional, New Morning Mercies‚ with a compelling, gospel-centered thought followed by an extended meditation for the day. Each of the thirty-one devotions also includes a Scripture reading and notes for parents and children, equipping us to do the one thing that matters most each December — celebrate Jesus.

Advent Conspiracy

Check out the Advent Conspiracy website to read through the four tenants; worship fully, spend less, give more, love all. Browse through the site for a family devotional along with other ideas on how to engage this season with intentionality.

 

Spotlight: Gospel Fluency

Our vision at Redemption Church is to lead people to Jesus who lead people to Jesus, which is another way of saying that we want to make disciples who make disciples.

We have seen people saved, baptized, and joined into our community, and it is always awesome! However, it’s exceptional not normal. If we press in on it much to try to measure our “success” we may find that in reality not very many of us are leading others to Jesus who lead people to Jesus. The vision seems to imply that we should eventually be seeing Jesus transform lives all the time.

Honestly, my instinct is to believe that I am a failure. I feel ashamed. I begin to question if we would be more successful if I was a more passionate preacher or had planned a better event, class, or system. Maybe the church would be better off without me. I need to be reminded of the gospel – the good news of the person and work of Jesus Christ.

See, it is easy for me to forget what Jesus said to Peter in Matthew 16:18; “I will build my church, and the gates of hell shall not prevail against it.” When I forget that it is Jesus who is building His church, I am quick to believe the lies that the future of the church rests on my shoulders, that if I fail the church will fail, and that God will be disappointed with me.

However, Jesus says that He is building the church, that He is in control, and that not even the gates of hell can cause it to crumble. If that is true, then what can I do to to wreck what Jesus is building? Furthermore, in the person and work of Jesus I see God’s true affections toward me. 1 John 4:9 says, “In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him.” When I believe that to be true with my heart, soul, and mind, confessing my unbelief, the Spirit draws my attention back to Jesus and gives me the ability to stand confident as a cherished child of God with eyes to see Him at work among us

Jesus is really good news for me.

Now, we’ve said repeatedly over the last year or so that a disciple is one who is “increasingly submitting all of life to the empowering presence and Lordship of Jesus Christ.” Here’s the question, how can we submit any area of life to Jesus if we can’t see how Jesus brings good news into all areas of life? If we don’t know how or why Jesus is good news for us in the everyday, then we probably won’t be able to lead others to see Jesus as the answer for their everyday either.

We totally ripped-off that definition of discipleship from Jeff Vanderstelt whose newest book, Gospel Fluency, is also super important and timely for us. Jeff makes the case that while many Christians believe that the gospel of Jesus is true and central, many Christians aren’t equipped to articulate the good news of Jesus Christ into the “everyday stuff of life.” While we preach and hear the gospel clearly on Sunday mornings in our service, we haven’t all necessarily learned how to apply it when the world presses in on us with lies about our identity, ability, value, and so on. Gospel Fluency does a great job of teaching the basics of the gospel as it lays the foundation for Christians to be able to learn and speak the language of the gospel to themselves and to others.

As a church we will be working to equip one another to become a gospel fluent people because, the truth is, if we are going to submit to Jesus in all of life then we have to be led to the gospel in all of life. If we want to lead people to Jesus who lead people to Jesus then we must be a people who are capable of proclaiming the gospel to ourselves and each other when the enemy stands against us.

I know that Jesus is at work in the hearts of the people of Redemption Church. I can see how the Spirit is surfacing some heart issues among us as we have been looking to Jesus through Matthew’s gospel. There is a tension in many as our personal kingdoms are being exposed in light of the kingdom of God. As we continue to pray that we would be led to increasingly submit to Jesus we’ll need to be able to articulate how Jesus is better than our own understanding in the everyday stuff of life.
This is in a way a book review, and in another way, it’s a challenge to keep seeking first the kingdom and the righteousness of Jesus. I highly recommend Jeff’s book. He does a fantastic job of teaching the language of the gospel, and I believe that to be something that we desperately need. The Book Tavern – next door to Redemption church – on our recommendation has some copies of both of Jeff Vanderstelt’s books; Gospel Fluency and Saturate. So stop by and grab a copy.

The Hidden Battle

In his last blog post dealing with tension, Ben stated the following: “The idea shouldn’t be to make the tension disappear but to learn how to harness its generated power and aim it together instead of at each other. The only way that happens is if we keep our eyes on Jesus, submit ourselves to the Spirit, and strive together towards making Jesus known; that’s what we were made for.”

As I thought about what Ben was calling us to think through, I was reminded of the age-old adage that the absence of conflict doesn’t necessarily equate to the presence of peace.  Our goal when tension and conflict are present should not be to simply make it all disappear; rather, we should be willing to work through it together to bring about true Biblical peace and unity.  

With that said, I think that I often look at conflict as something that happens on the outside.  I think of conflict as an entity that someone else brings to the table.  My typical response when I’m angry, irritated or frustrated is to explain those things by looking outside of myself.  My response is usually to justify my anger by pointing somewhere other than to myself.  Could it really be possible that I play a role in the tension around me?  

James 4:1-3 states the following:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. You do not have, because you do not ask. You ask and do not receive, because you ask wrongly, to spend it on your passions. (ESV)

In this passage, James rips away the curtains on our hearts and purposefully reminds us that conflict and tension are actually spiritual issues.  They are issues that are directly connected to our hearts and to our desires.  More directly put, conflict and tension often result from who or what rules our hearts in place of Jesus.  There is a battle for control of our hearts that is fought in every situation and relationship in our lives.  To better deal with conflict and tension, we must understand what role our hearts play in these situations.

According to Romans 1, my heart will either be ruled by Jesus or by some created entity (an idol).  When my heart longs for anything other than Jesus, I will undoubtedly experience regular conflicts with others.  I will love you to the end if you’re helping me get what I want, but you will just be an obstacle for me to overcome if you stand in my way.  When my heart is ruled by my own desires, I’m judging you and holding you accountable to my standards and your ability to deliver the desires of my heart.  

When my heart is ruled by Jesus, I fully understand the wickedness of my own heart and the immeasurable grace extended to me by Jesus.  People who understand their own need for grace are really the only ones capable of extending it to others.  When I find myself to be frustrated with those around me, when I sense tension and conflict from the outside in, or when I become aggravated at the experiences and viewpoints of others, I need to look inward at the desires of my heart and see if they properly align with the truths of the Gospel and the reality of grace offered to me through Jesus.  

Consider this  quote from Paul David Tripp that can be found on his website:

“You see, God’s grace is not just a past grace–the grace of your salvation; God’s grace is not just a future grace–the grace of eternity. God’s grace is a present grace–it’s a grace for what you face in the struggles of life in a fallen world, right here, right now. And what this means is–you don’t have to live controlled by conflict any longer; your relationships can change; reconciliation is possible; peace is possible! Why? Not because of your strength and wisdom, but because the God of grace has given you grace that is form-fit for just what you are going through in your relationships today, right here, right now.”

In Matthew 7:3-5, Jesus says the following:

“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.” (ESV)

As we face conflict and tension that we think is coming from external places, Jesus’ words here should push us towards examining our own hearts to see what idols or desires or anything else are actually taking the place of Jesus.  The problem may actually be internal to our hearts rather than external with the people around us.  I pray that we will surrender the desires of our hearts to Jesus before we are quick to lash out at others.

3 Requests for Lent

Lent: Matthew 19-25

As we continue through Matthew’s Gospel on Sunday mornings during this season of Lent, we will actually be looking in on the final days before the death and resurrection of Christ. Our hope is that this will be a season of individual prayer, fasting, and devotion that serves to posture our hearts together before God with both humility and expectancy.

If you aren’t sure how to observe Lent, I would encourage you to take a look at our previous blog that contains some suggested resources. Also, if you’re late to the game, I hope you won’t let that stop you from joining us in observing this season. One church member just shared with me that they adjusted the dates that they would be observing Lent because of some obligations they had coming. That is okay. This isn’t meant to be burdensome it is meant to lead us to remember Jesus who took our burdens.

I am excited as we begin this season of Lent together, and I want to draw your attention back to three challenges that we have been rolling out this year:

  • To be a church that prays.
  • To be radically committed to increasingly submit all of life to the empowering presence and Lordship of Jesus Christ.
  • To be radically committed to identifying and reaching outsiders with the good news of Jesus Christ.

I’m asking that each person in the Redemption Church family engage in these three things during the season of Lent very intentionally. So, as you fast, carve out time to pray, read the Bible, and spend time in a devotional, here are a few very practical ways to unite with the whole church in this season also.

3 Requests:

  1. Prayer – As you spend time in prayer during your daily workout, commute, or lunch break, please be sure to pray toward these three goals above. Maybe jot them down on a notecard to put in your Bible as a reminder.
  2. Discipleship – As you’re in the Word each day, ask these questions of the text:
    • What do we learn about God’s character and nature through this story?
    • What stands out to you about the work of God through Jesus?
    • What is our identity as a result of God’s work?
    • Practically, how do we live in light of our new identity?
  3. Invite – Identify 1 person you know who doesn’t know Jesus or is unchurched, and invite them to come with you on Sunday and take them to lunch after the service.

Lent at Redemption Church

We haven’t historically put a lot of emphasis on observing Lent at Redemption Church, but as we have been preaching through Matthew’s Gospel on Sunday mornings we have been turning our eyes very purposefully toward Jerusalem, the cross, and the resurrection of Christ our King. As mentioned before, we will be keeping pace with the story in Matthew as we are led through the seasons of Lent, the Passion of Christ, and Resurrection Sunday.  

As Advent is to Christmas so Lent is to Resurrection Sunday. It is a time of preparation, and we encourage you to walk through this season with some intentionality together looking toward what lies at the end of the road; a bloody cross where Jesus died, but also an empty tomb from which our Savior rose again. 

Lent begins on Wednesday, March 1st this year. Traditionally, Lent is a 40 day period of fasting, prayer and devotion towards remembering our brokenness and God’s work of redemption through the person and work of Jesus Christ. We aren’t looking to establish a bunch of rules and regulations about how to observe Lent this season, but we are inviting you to take the next couple of weeks to consider how you might best observe Lent as a family, with your missional communities, in DNA’s, and as a church.

 

Here are a few recommended resources:

 

Journey to the Cross  – By Will Walker and Kendal Haug

Journey to the Cross serves as a combined liturgical guide and devotional—presenting a call to worship, confessional, gospel reading, and daily devotional with application. This compact devotional guide meets the needs of Christians who want to prepare their hearts for Easter but don’t know how, and it answers the growing desire of many to be connected to the broader history of the church.”

 

Lent For Everyone: Matthew – Tom Wright

For each day of Lent, there is a reading chosen from the Gospel designated for the year, plus a reflection by Tom Wright.”

You can also subscribe to this devotional material via the You Version Bible app.

 

God is on the Cross: Reflections on Lent and Easter – Dietrich Bonhoeffer

These forty stirring devotions will guide and inspire readers as they move thematically through the weeks of Lent and Easter, encountering themes of prayerful reflection, self-denial, temptation, suffering, and the meaning of the cross. Passages from Dietrich Bonhoeffer’s letters and sermons provide special encouragement as readers prepare themselves spiritually for Holy Week and Easter Sunday. Supplemented by an informative introduction to Bonhoeffer’s life and a Scripture passage for each day of the season, these daily devotions are moving reminders of the true gift of Christ on the cross.”

 

Lenten Devotionals – Redeemer Presbyterian Church

“In 2011 Redeemer Presbyterian Church in New York published 40 Lenten Devotions written by a variety of authors including Kathy Keller. Due to popular demand over successive years, RPC have continued to make the devotions available to help their people ‘prepare their hearts for Easter.”

This devotional material is also available through the You Version Bible app.

How Should I Give?

At Redemption Church we talk a lot about “increasingly submitting ALL areas of life to the empowering presence and Lordship of Jesus Christ,” which is a definition of discipleship that I believe we ripped off from Jeff Vanderstelt. It’s a good definition. The question is, how can we submit ANY area of life to Jesus if we don’t submit our finances to Him?

Money has always been a tough thing for people to submit to Jesus. It was a struggle for people throughout the Bible, and it is still a struggle today. I would say that our culture’s obsession with money and possessions identifies this particular area of life as one of the first that needs to be dealt with as you and I learn to increasingly submit all of life to Jesus. It just seems like it would be tough to skip it and move on to something else in most of our lives.

I believe we have to start talking about all areas of our finances. We have to be asking questions not only about how and where we should give our money, but also of how and where we spend our money, save our money, and invest our money. Maybe we can get into more of those areas in the future. For now, let’s talk about generosity and giving.

Giving has to be the first part of active submission with our finances because, as Randy Alcorn says, “Giving breaks us out of orbit around our possessions. We escape their gravity, entering a new orbit around our treasures in heaven.” As Christians we know that we are suppose to give – many churchgoers feel the obligation to tithe – but I don’t think we talk enough about how giving is a blessing to the life of the giver. It sets us free from a slavery to money and possessions allowing us to savor the freedom of wholly trusting in God, who has given us everything and is in ultimate possession of all things. We won’t likely let Jesus into our spending, saving, and investing until we have experienced His empowering presence and Lordship in our giving.

Tithe

Since creation it has been clear that God created everything, and that everything is His. God blessed us with everything that we have in order to steward it toward blessing His creation, and ultimately glorifying God in His creation. Throughout the Old Testament God calls on His people to give their first fruits to Him as an act of trust, obedience, and worship.

The act of giving the first ten percent, tithe, to God before any other spending took place was an act that served to remind a forgetful people of Whose they were, Whose hands they were in, and that God could be trusted. We too are a forgetful people today.

Offering and Beyond

God actually called His people to give even more than the first ten percent. He often called for special offerings. These offerings were given over and above the ten percent tithe. One of my favorite examples is when God called Israel to give an offering while wandering in the wilderness. The offering was to go toward the construction of the Tabernacle, which was going to require some valuable materials. This people, slaves who fled overnight from Egypt, obeyed and gave all kinds of jewels, fine cloth, and other valuables. Where did a bunch of wandering slaves come up with all these goods? Before they fled Egypt, God told them to ask the Egyptian people for their valuables, and fearing the God of Israel the Egyptians granted the request. It just illustrates how God provides everything that He asks us to give.

Tithes and offerings are not all that God wanted His people to give. He also instructed Israel, as they settled and grew crops, to leave the edges of their fields at harvest for the passing sojourner who may need something to eat.

“As for the Rich”

God was always shepherding His people to be givers because God is generous, and His people were called to show the world what God was like.

That’s all Old Testament times, I know. So what does the New Testament look like? In the New Testament it would be hard to put a percentage on what God requires, but He is still shepherding His people to be crazy generous.

In Acts 2:45 we see the early church “selling their possessions and belongings and distributing the proceeds to all, as any had need.” In several of the letters of the New Testament it is evident that the Apostles called the church to give toward advancing the gospel in their cities and in the global mission field.

Paul refers to the example of Jesus in 2 Corinthians 8:9: “For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

Paul charges Timothy in 1 Timothy 6:17-19, “As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.”

If anything, in the New Testament we see the followers of Jesus being called to become even more generous in their giving than the people of the Old Testament. Jesus asked the Rich Young Ruler and others to get rid of everything and follow Him as if submitting all of life to Jesus meant one hundred percent of everything, even one hundred percent of their money and possessions. Certainly, we can’t just sign over the entirety of our paychecks to the church right? Let’s talk guidelines.

Guidelines for Giving

Giving to the Local Church –

At Redemption Church we believe that it is best to give your tithes, your first ten percent, to the local church. Why give to the church first? Because it is the place of Christian community where we are going in together towards equipping and sending the body. We ask all our members to commit to give financially to the local church in this way for that purpose.

Giving Beyond Tithes –

We also encourage you to give an offering beyond your tithe. Tithe would be that first ten percent given to the local church, and an offering would be what you give over and beyond that to special purposes such as specific church projects, supporting global missionaries or other ministry support.

We would also suggest you leave something at the “edge of the field,” so to speak, so that you can be generous towards those in need who come your way unexpectedly. We suggest building some margin into your budget for these occasions. Dave Ramsey, founder of Financial Peace University – a really great course that we usually offer during the summer at Redemption Church –  recommends working toward setting a budget that allows you to give 15 percent of your income away through tithes, offerings, and beyond.

Make a Plan –

Listen, I know that not everybody can do all of this at one time, but what I want to encourage is that you make a plan towards giving as God has called you, and act on it. If you don’t plan to give then you’re unlikely to ever get around to giving. How can you increasingly submit this area of life to the empowering presence and Lordship of Jesus Christ?

I would encourage you to pray through this with your family, with your DNA partners, and with your missional communities. If this is an area that is hard to submit, that is understandable. Please don’t be ashamed to seek counsel with your fellow church members, and leaders. No one wants anybody to feel ashamed or guilty. That is not the kind of giving God desires.

Paul says it well in 2 Corinthians 9:6-7, “The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”

I would encourage you to come up with a giving plan, and start giving immediately. The invitation is not to obligation but to faithful obedience that will lead you to increasingly trust and take joy in Christ.  He is exceedingly rich in riches beyond matters of money, and He can be one hundred percent trusted.

Here is how you can give to Redemption Church.

Here is what we have going on in the way of supporting Global Missions

Thoughts Before the 2017 Presidential Inauguration

On January 20, 2017, Donald Trump will be inaugurated as the 45th President of the United States of America.  Without a doubt, he is unlike any President I have encountered in my lifetime.  In times like these, it is natural to look backwards into our history to see how Presidents from the past have handled times of great transition and division.  At the onset of Abraham Lincoln’s second term as President of the United States in the midst of a Civil War that had not yet come to an end, Lincoln is quoted as ending his inaugural address with these words: “With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in, to bind up the nation’s wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations.”

The election cycle of 2016 was in and of itself a time of division and contention.  While we have certainly not been in a season of conflict like Abraham Lincoln was in when he uttered those words, we must without a doubt acknowledge the division that has bubbled to the surface of our society as a result of this election cycle.  It has been reported that upwards of 80% of people who identify as Evangelical Christians voted for Trump.  We also know that very few Minority Christians voted for Trump, thus exposing that Christians themselves were divided in this election not unlike our nation as a whole.  Based on what I’ve seen and heard, I think many Evangelical voters were hoping to restore some sense of Christian values back into our society inasmuch as President-Elect Trump promised to make America great again.  

I’m incredibly grateful to have been born in the United States of America.  I have been afforded a lifestyle and myriad opportunities that many people in our world will never experience.  We live in a nation that is undoubtedly prosperous, and the freedoms we enjoy are unbelievable when compared to much of the world. In Revelation 7:9-10 (ESV), we find these words:

After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’”

With all of that said, we as American Christians sometimes miss this truth: God doesn’t love political nations – He loves people.  When the word “Nation” is used here in Revelation and throughout the New Testament, it’s not referring to a specific political entity.  It is referring to people where they gather with specific cultural and linguistic identities.  

Jesus didn’t die on the cross to save the nation of America: He died on the cross to save the people who live in America.  God doesn’t make covenants with nations any longer.  With the life, death, burial, and resurrection of Jesus, God established a new covenant and created a new entity.  The new covenant is made with the people He saves, and the new entity He created was not a nation – it was the Church.  It is time for the Church to embrace the fact that our standing in the world is not based on any power, prestige, or influence we wield in our societies and cultures and states and nations.  Our standing in the world is based on the fact that Jesus died to set apart His people as a called-out group empowered, not to create Christian nations, but to make disciples who make disciples who make disciples.

In this linked article from Christianity Today, Ed Stetzer states the following:

“It is time for us to stop asking how we get our collective foot into our culture, and instead begin to ask God how we can be faithful to Him and our call to show and share the love of Jesus in a broken and hurting world. We need to remember, quoting an old preacher phrase, that “what happens in the church house is far more important than what happens in the White House.”

Jesus is not coming back on a donkey or an elephant. He is coming back on a white horse to bring victory. I, for one, just want to keep showing and sharing the love of Jesus in the midst of a changing culture until that moment comes. Do you?”

While we should be grateful for the freedoms we enjoy and while we should endeavor to be model citizens inasmuch as we do so to glorify our Father in Heaven (1 Cor. 10:31), let us not forget that we live in a deeply divided, deeply fallen, and deeply hurting nation.  As Christians, we hold the answer to division, sin, and pain.  The work ahead of us is incredibly difficult.  Only Jesus can bring the peace and unity that Abraham Lincoln spoke about at his second inauguration.  

Here’s the kicker for me though: it’s the church that has the obligation to steward the Gospel for the well-being of our city and state and nation.  As God’s people were sent into exile in Babylon, the prophet Jeremiah uttered these words to the exiles from Israel in 29:7, “But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare.”  The welfare of our city and state and nation will only be found as the Gospel advances and people become part of God’s kingdom.

Church, our nation needs the Gospel.  Church, our nation needs us to proclaim the truth of reconciliation, forgiveness, and healing.  Church, our nation needs Jesus.  Church, let’s get busy with things that will matter for eternity.  America will one day cease to exist, but Jesus and His bride will not.  Let me leave you with this reminder from Psalm 20:7, “Some trust in chariots and some in horses, but we trust in the name of the LORD our God.”

Check out this related 3 part series of blog posts: After the 2016 Presidential Election